{"id":488,"date":"2015-12-02T15:19:17","date_gmt":"2015-12-02T14:19:17","guid":{"rendered":"http:\/\/icm.catholique.fr\/?p=488"},"modified":"2021-02-14T10:24:53","modified_gmt":"2021-02-14T09:24:53","slug":"chemins-de-dialogue-n42-charles-peguy-et-les-religions-2013","status":"publish","type":"post","link":"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n42-charles-peguy-et-les-religions-2013\/","title":{"rendered":"Revue n\u00b042 &#8211; Charles P\u00e9guy et les religions"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"488\" class=\"elementor elementor-488\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-1275805 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1275805\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-dcba44c\" data-id=\"dcba44c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e55f072 elementor-widget elementor-widget-image\" data-id=\"e55f072\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" loading=\"lazy\" width=\"768\" height=\"1024\" src=\"https:\/\/icm.catholique.fr\/cheminsdedialogue\/wp-content\/uploads\/2015\/12\/CdD-42-couv-768x1024.jpg\" class=\"attachment-large size-large wp-image-4228\" alt=\"\" srcset=\"https:\/\/icm.catholique.fr\/cheminsdedialogue\/wp-content\/uploads\/2015\/12\/CdD-42-couv-768x1024.jpg 768w, https:\/\/icm.catholique.fr\/cheminsdedialogue\/wp-content\/uploads\/2015\/12\/CdD-42-couv-225x300.jpg 225w, https:\/\/icm.catholique.fr\/cheminsdedialogue\/wp-content\/uploads\/2015\/12\/CdD-42-couv.jpg 992w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">20 \u20ac<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-ad81abd\" data-id=\"ad81abd\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-65c6f14 elementor-widget elementor-widget-text-editor\" data-id=\"65c6f14\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><span style=\"color: #000000; font-family: Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-weight: 400;\">Charles P\u00e9guy (1873-1914) pourrait-il \u00eatre pour notre temps un \u00a0\u00bb nouveau th\u00e9ologien \u00ab\u00a0, non pas au sens p\u00e9joratif o\u00f9 lui-m\u00eame employait cette expression dans un pamphlet intitul\u00e9 Un nouveau th\u00e9ologien. M. Fernand Laudet, mais en un sens positif, \u00e0 savoir un th\u00e9ologien d\u2019actualit\u00e9, dont la vision \u00e9claire notre \u00e9poque? C\u2019est l\u2019avis que d\u00e9fend Claire Daudin, coordinatrice de ce \u00ab\u00a0dossier P\u00e9guy\u00a0\u00bb et cette prise de position vise \u00e9galement \u00e0 lib\u00e9rer l\u2019\u0153uvre de P\u00e9guy de l\u2019image d\u2019auteur d\u00e9vot et de po\u00e8te pieux qui lui fut accol\u00e9e dans l\u2019entre-deux-guerres, \u00ab\u00a0dans la m\u00e9connaissance et la trahison de sa pens\u00e9e \u00ab\u00a0.<\/span><br style=\"color: #666666; font-family: Arial, Helvetica, sans-serif; font-size: 12px;\" \/><br style=\"color: #666666; font-family: Arial, Helvetica, sans-serif; font-size: 12px;\" \/><span style=\"color: #000000; font-family: Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-weight: 400;\">Claire Daudin plaide alors \u00a0\u00bb pour un anticl\u00e9ricalisme chr\u00e9tien \u00a0\u00bb dont Charles P\u00e9guy pourrait devenir le \u00a0\u00bb nouveau th\u00e9ologien \u00ab\u00a0. C\u2019est \u00e0 partir de ce texte central, que je conseille de lire en premier, qu\u2019il faut envisager les autres articles qui composent ce \u00ab\u00a0Dossier P\u00e9guy\u00a0\u00bb et qui confortent, chacun selon sa sp\u00e9cialit\u00e9, l\u2019hypoth\u00e8se d\u2019une nouvelle actualit\u00e9 th\u00e9ologique de l\u2019\u0153uvre de P\u00e9guy&#8230;<\/span><\/p><p><em><span style=\"font-size: 14px; color: #000000;\">272 pages &#8211;\u00a016 x 22 cm<\/span><\/em><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b54ce43 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b54ce43\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-739947a\" data-id=\"739947a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5ae5053 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"5ae5053\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-md\" href=\"https:\/\/www.helloasso.com\/associations\/association-chemins-de-dialogue\/evenements\/revue-n-42-charles-peguy-et-les-religions\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-text\">Acheter la revue<\/span>\n\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4da2a268 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4da2a268\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-171ad497\" data-id=\"171ad497\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1f8222a5 elementor-widget elementor-widget-text-editor\" data-id=\"1f8222a5\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p style=\"text-align: center;\"><strong><span style=\"font-size: 14px;\">Sommaire :\u00a0<\/span><\/strong><\/p><p>1-\u00a0Jean-Marc Aveline: Liminaire<\/p><p>2-\u00a0Michel Leplay: Une jeunesse universelle<\/p><p>3-\u00a0Nicolas Faguer: Les dialogues de P\u00e9guy avec la tradition dans les styles de Hans Urs von Balthasar<\/p><p>4-\u00a0Claire Daudin: Un nouveau th\u00e9ologien, M. Charles P\u00e9guy<\/p><p>5-\u00a0Yves Avril: Charles P\u00e9guy et Jules Isaac, une amiti\u00e9 proph\u00e9tique<\/p><p>6-\u00a0Paul Arnaud: Charles P\u00e9guy et l\u2019islam<\/p><p>7-\u00a0Kang Seung-Hi: Charles P\u00e9guy et Han Yong-Un, chemins de rencontre entre Orient et Occident<\/p><p>8-\u00a0Julie Higaki: P\u00e9guy, une vision profonde de \u00ab la nuit \u00bb pour un dialogue interreligieux<\/p><p>9-\u00a0Anne Balenghien: Jacques Levrat, un sacerdoce de la rencontre<\/p><p>10-\u00a0Ennemond de Veyrac: Hommage \u00e0 Jacques Levrat<\/p><p>11-\u00a0Jacques Levrat: Dialoguer, pourquoi ?<\/p><p>12-\u00a0Michael L. Fitzgerald: \u00c9tienne Renaud, missionnaire toujours en marche13-\u00a0\u00c9tienne Renaud: \u00c0 la recherche d\u2019une rencontre<\/p><p>14-\u00a0\u00c9tienne Renaud: Le dialogue islamo-chr\u00e9tien \u00e0 Marseille<\/p><p>15-\u00a0\u00c9tienne Renaud: \u00ab \u00c9largis l\u2019espace de ta tente \u00bb (Isa\u00efe 54,2)<\/p><p>16-\u00a0Maurice Pivot: Du dialogue au lien<\/p><p>17-\u00a0Jean Lahondes: Shirley du Boulay, la grotte du c\u0153ur<\/p><p>18-\u00a0Recensions<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>20 \u20ac Charles P\u00e9guy (1873-1914) pourrait-il \u00eatre pour notre temps un \u00a0\u00bb nouveau th\u00e9ologien \u00ab\u00a0, non pas au sens p\u00e9joratif o\u00f9 lui-m\u00eame employait cette expression<a href=\"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n42-charles-peguy-et-les-religions-2013\/\" class=\"more-link\"><span class=\"screen-reader-text\"> \u00ab\u00a0Revue n\u00b042 &#8211; Charles P\u00e9guy et les religions\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":4228,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"footnotes":""},"categories":[9],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Revue n\u00b042 - Charles P\u00e9guy et les religions - Chemins de Dialogue<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n42-charles-peguy-et-les-religions-2013\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Revue n\u00b042 - Charles P\u00e9guy et les religions - Chemins de Dialogue\" \/>\n<meta property=\"og:description\" content=\"20 \u20ac Charles P\u00e9guy (1873-1914) pourrait-il \u00eatre pour notre temps un \u00a0\u00bb nouveau th\u00e9ologien \u00ab\u00a0, non pas au sens p\u00e9joratif o\u00f9 lui-m\u00eame employait cette expression &quot;Revue n\u00b042 &#8211; 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