{"id":456,"date":"2008-12-02T14:54:11","date_gmt":"2008-12-02T13:54:11","guid":{"rendered":"http:\/\/icm.catholique.fr\/?p=456"},"modified":"2021-02-14T15:12:28","modified_gmt":"2021-02-14T14:12:28","slug":"chemins-de-dialogue-n28-penser-la-foi-dans-lesprit-dassise-2006","status":"publish","type":"post","link":"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n28-penser-la-foi-dans-lesprit-dassise-2006\/","title":{"rendered":"Revue n\u00b028 – Penser la foi dans l’esprit d’Assise"},"content":{"rendered":"\t\t
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20 \u20ac<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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La doctrine sur Dieu est peut-e\u0302tre l\u2019un des sujets les plus difficiles du dialogue islamo-chre\u0301tien. La foi chre\u0301tienne en la Trinite\u0301, ou pluto\u0302t dans le Dieu un et trine, apparai\u0302t habituellement comme irrationnelle et inutile aux musulmans, tandis que la doctrine musulmane de l\u2019unicite\u0301 de Dieu (tawhi\u0302d) semble incomple\u0300te a\u0300 beaucoup de chre\u0301tiens parce qu\u2019elle exclut le Christ. Les diffe\u0301rences entre les visions chre\u0301tienne et musulmane de Dieu ont souvent mene\u0301 a\u0300 une impasse ou\u0300, des deux co\u0302te\u0301s, on se retrouve incompris et de\u0301route\u0301.<\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\tAcheter la revue<\/span>\n\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Sommaire\u00a0<\/b><\/span><\/center>

Liminaire
<\/i>Jean-Marc Aveline<\/b>
CdD 28, p. 7<\/p>

L’esprit d’Assise<\/h3>

De Nostra \u00e6tate \u00e0 Assise. Contribution de la vie monastique
<\/i>Christian Salenson<\/b>
CdD 28, p. 15<\/p>

La Journ\u00e9e Mondiale de Pri\u00e8re de 1986, l’inspiration et les acteurs
<\/i>Card. Paul Poupard<\/b>
CdD 28, p. 31<\/p>

Dans l’\u00c9glise catholique, vingt ans apr\u00e8s, l’esprit d’Assise
<\/i>Gwenol\u00e9 Jeusset<\/b>
CdD 28, p. 47<\/p>

Beno\u00eet XVI et le dialogue interreligieux<\/h3>

Pr\u00e9sentation des textes de Beno\u00eet XVI
<\/i>Jean-Marc Aveline<\/b>
CdD 28, p. 63<\/p>

Discours aux d\u00e9l\u00e9gu\u00e9s des autres \u00c9glises et commuanut\u00e9s eccl\u00e9siales et des autres traditions religieuses
<\/i>Benoit XVI<\/b>
CdD 28, p. 73<\/p>

Rencontre avec les repr\u00e9sentants de diverses communaut\u00e9s musulmanes
<\/i>Benoit XVI<\/b>
CdD 28, p. 77<\/p>

Lettre \u00e0 Mgr Domenico Sorrentino \u00e0 l’occasion du vingti\u00e8me anniversaire de la rencontre interreligieuse de pri\u00e8re pour la paix
<\/i>Benoit XVI<\/b>
CdD 28, p. 81<\/p>

Foi, Raison et Universit\u00e9 : souvenirs et r\u00e9flexions
<\/i>Benoit XVI<\/b>
CdD 28, p. 87<\/p>

Audience g\u00e9n\u00e9rale. Le voyage apostolique en Bavi\u00e8re
<\/i>Benoit XVI<\/b>
CdD 28, p. 101<\/p>

Discours aux ambassadeurs de vingt-et-un pays \u00e0 majorit\u00e9 musulmane pr\u00e8s le Saint-Si\u00e8ge et \u00e0 quelques repr\u00e9sentants des communaut\u00e9s musulmanes en Italie
<\/i>Benoit XVI<\/b>
CdD 28, p. 107<\/p><\/div>

Dialogue et paix en M\u00e9diterran\u00e9e<\/h3>

La M\u00e9diterran\u00e9e : une mer de paradoxes
<\/i>Paul Balta<\/b>
CdD 28, p. 115<\/p>

La religion entre la logique de guerre et la logique de paix. R\u00e9flexions libanaises
<\/i>Fadi Daou & Nayla Tabbara<\/b>
CdD 28, p. 133<\/p>

\u00c9tudes<\/h3>

Le christianisme, monoth\u00e9isme dissident ?
<\/i>Joseph Moingt<\/b>
CdD 28, p. 149<\/p>

La r\u00e9v\u00e9lation et les doctrines musulmane et chr\u00e9tienne sur Dieu
<\/i>Jon Hoover<\/b>
CdD 28, p. 167<\/p>

Herm\u00e9neutique de la r\u00e9ception du synode africain
<\/i>Joseph-Marie Ndi Okalla<\/b>
CdD 28, p. 191<\/p>

Les migrants : un d\u00e9fi pour la soci\u00e9t\u00e9 et pour l’\u00c9glise
<\/i>Jean-Luc Brunin<\/b>
CdD 28, p. 209<\/p>

Exp\u00e9riences et t\u00e9moignages<\/h3>

Toujours de l’avant, vers une vie nouvelle
<\/i>Nayla Tabbara<\/b>
CdD 28, p. 223<\/p>

Conversion. Dialogue. Construction identitaire.
<\/i>Claire Ly<\/b>
CdD 28, p. 229<\/p>

Rep\u00e8res bibliographiques<\/h3>

Dialogue et hospitalit\u00e9 au cour de la mission
<\/i>Maurice Pivot<\/b>
CdD 28, p. 239<\/p><\/div><\/div>

\u00a0<\/p>

\u00a0<\/p><\/div><\/div>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

20 \u20ac La doctrine sur Dieu est peut-e\u0302tre l\u2019un des sujets les plus difficiles du dialogue islamo-chre\u0301tien. La foi chre\u0301tienne en la Trinite\u0301, ou pluto\u0302t \u00ab\u00a0Revue n\u00b028 – Penser la foi dans l’esprit d’Assise\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":4474,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"footnotes":""},"categories":[9],"tags":[],"yoast_head":"\nRevue n\u00b028 - Penser la foi dans l'esprit d'Assise - Chemins de Dialogue<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n28-penser-la-foi-dans-lesprit-dassise-2006\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Revue n\u00b028 - Penser la foi dans l'esprit d'Assise - Chemins de Dialogue\" \/>\n<meta property=\"og:description\" content=\"20 \u20ac La doctrine sur Dieu est peut-e\u0302tre l\u2019un des sujets les plus difficiles du dialogue islamo-chre\u0301tien. 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