{"id":435,"date":"2003-06-02T14:32:45","date_gmt":"2003-06-02T12:32:45","guid":{"rendered":"http:\/\/icm.catholique.fr\/?p=435"},"modified":"2021-10-05T15:56:58","modified_gmt":"2021-10-05T13:56:58","slug":"chemins-de-dialogue-n21-entre-guerre-et-paix-2003","status":"publish","type":"post","link":"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n21-entre-guerre-et-paix-2003\/","title":{"rendered":"Revue n\u00b021 – Dialogue et v\u00e9rit\u00e9 : les chemins de la m\u00e9diation religieuse"},"content":{"rendered":"\t\t
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20 \u20ac<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Le colloque organise\u0301 a\u0300 Marseille en septembre 2002 par la Fe\u0301de\u0301ration internationale des universite\u0301s catholiques <\/span>et l\u2019Institut de sciences et the\u0301ologie des religions <\/span>de Marseille et dont les travaux font, pour la plupart, l\u2019objet de ce nume\u0301ro 21 de Chemins de dialogue<\/span>, avait retenu un the\u0300me qui situait d\u2019emble\u0301e le dialogue interreligieux dans une de ses dimensions les plus fondamentales et, sans doute, la plus paradoxale.\u00a0<\/span><\/p>

Il s\u2019agissait, en effet, de savoir si le concept me\u0302me de dialogue, compte tenu de ses caracte\u0301ristiques et de ses exigences spe\u0301cifiques, pouvait e\u0302tre envisage\u0301 lorsqu\u2019il s\u2019agit, comme c\u2019est le plus fre\u0301quemment le cas, d\u2019une rencontre entre interlocuteurs qui se de\u0301finissent comme porteurs de ve\u0301rite\u0301 absolue. <\/span><\/p>

Comment concilier, en effet, une de\u0301marche qui suppose e\u0301coute et ouverture au discours tant explicite qu\u2019implicite du partenaire, impliquant par la\u0300 me\u0302me reconnaissance et acceptation de celui-ci, avec la conviction d\u2019appartenir a\u0300 un syste\u0300me de valeurs conside\u0301re\u0301 comme e\u0301tant le seul vrai, ne supportant aucune mise en question et auquel il convient d\u2019e\u0302tre rigoureusement fide\u0300le?\u00a0<\/span><\/p>

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\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\tAcheter la revue<\/span>\n\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0<\/p>

Sommaire<\/b><\/span><\/center>
\u00a0<\/b><\/span><\/center>

\u00a0<\/p>

Liminaire
<\/i>Vincent Hanssens<\/b>
CdD 21, p. 7<\/p>

Allocution d’ouverture
<\/i>Xavier Lacroix<\/b>
CdD 21, p. 11<\/p>

La th\u00e9ologie en dialogue<\/h3>

Le dialogue interreligieux, chemin d’esp\u00e9rance pour l’humanit\u00e9
<\/i>Jean-Marc Aveline<\/b>
CdD 21, p. 25<\/p>

Sur le statut de la th\u00e9ologie des religions
<\/i>Mariano Crociata<\/b>
CdD 21, p. 41<\/p>

L’h\u00e9ritage de la tradition chr\u00e9tienne
<\/i>Michel F\u00e9dou<\/b>
CdD 21, p. 49<\/p>

La th\u00e9ologie chr\u00e9tienne en d\u00e9bat avec le bouddhisme : bilans et perspectives
<\/i>Dennis Gira<\/b>
CdD 21, p. 55<\/p>

La th\u00e9ologie chr\u00e9tienne en d\u00e9bat avec l’islam : bilans et perspectives
<\/i>Jean-Marie Gaudeul<\/b>
CdD 21, p. 61<\/p>

Le Conseil pontifical pour le dialogue interreligieux : sa mission – ses objectifs
<\/i>Michael Fitzgerald<\/b>
CdD 21, p. 69<\/p>

Le concept de m\u00e9diation<\/h3>

Ouverture du s\u00e9minaire d’\u00e9tude
<\/i>Vincent Hanssens<\/b>
CdD 21, p. 91<\/p>

Les enjeux politiques et sociaux de la m\u00e9diation interreligieuse
<\/i>Gilbert Jouberjean<\/b>
CdD 21, p. 99<\/p>

Le concept th\u00e9ologique de m\u00e9diation
<\/i>Jean-Marc Aveline<\/b>
CdD 21, p. 105<\/p>

La m\u00e9diation interreligieuse dans sa dimension institutionnelle : approche juridique
<\/i>Roger Bout<\/b>
CdD 21, p. 119<\/p>

La m\u00e9diation interreligieuse dans sa dimension intersubjective
<\/i>G\u00e9rard Bailhache<\/b>
CdD 21, p. 133<\/p>

Dialogue interreligieux et m\u00e9diation : approche psychosociologique
<\/i>Vincent Hanssens<\/b>
CdD 21, p. 145<\/p><\/div>

Politique et religion<\/h3>

Le dialogue interreligieux et la paix
<\/i>Jacqueline Roug\u00e9<\/b>
CdD 21, p. 173<\/p>

Point de vue d’un homme politique sur la m\u00e9diation interreligieuse
<\/i>Jean-Fran\u00e7ois Mattei<\/b>
CdD 21, p. 181<\/p>

Unit\u00e9 de l’Europe et pluralit\u00e9 des identit\u00e9s religieuses, spirituelles et culturelles
<\/i>Joseph Dor\u00e9<\/b>
CdD 21, p. 189<\/p>

Les messages religieux \u00e0 l’\u00e9preuve de la diversit\u00e9 : le cas du christianisme oriental
<\/i>Joseph Yacoub<\/b>
CdD 21, p. 213<\/p>

La minorit\u00e9 musulmane en Inde
<\/i>Michael Amaladoss<\/b>
CdD 21, p. 217<\/p>

Le Liban entre conflit et dialogue
<\/i>Abbas El Halabi<\/b>
CdD 21, p. 225<\/p><\/div><\/div>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

20 \u20ac Le colloque organise\u0301 a\u0300 Marseille en septembre 2002 par la Fe\u0301de\u0301ration internationale des universite\u0301s catholiques et l\u2019Institut de sciences et the\u0301ologie des religions \u00ab\u00a0Revue n\u00b021 – Dialogue et v\u00e9rit\u00e9 : les chemins de la m\u00e9diation religieuse\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":4517,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"footnotes":""},"categories":[9],"tags":[],"yoast_head":"\nRevue n\u00b021 - Dialogue et v\u00e9rit\u00e9 : les chemins de la m\u00e9diation religieuse - Chemins de Dialogue<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n21-entre-guerre-et-paix-2003\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Revue n\u00b021 - 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