{"id":422,"date":"2001-12-02T14:21:06","date_gmt":"2001-12-02T13:21:06","guid":{"rendered":"http:\/\/icm.catholique.fr\/?p=422"},"modified":"2021-10-05T15:56:09","modified_gmt":"2021-10-05T13:56:09","slug":"chemins-de-dialogue-n18-la-religion-et-la-mystique-2001","status":"publish","type":"post","link":"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n18-la-religion-et-la-mystique-2001\/","title":{"rendered":"Revue n\u00b018 – La religion et la mystique"},"content":{"rendered":"\t\t
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20 \u20ac<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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De\u0301ja\u0300 un dossier du nume\u0301ro 6 et plusieurs articles de Chemins de dialogue ont e\u0301te\u0301 consacre\u0301s a\u0300 la mystique. Pourquoi la mystique occupe-t-elle tant de place dans le dialogue interreligieux et dans l\u2019inte\u0301re\u0302t de nos contemporains pour le religieux ? L\u2019expe\u0301rience religieuse et, dans son \u00ab processus d\u2019exce\u0300s \u00bb, l\u2019expe\u0301rience mystique, est instituante des traditions religieuses et leur e\u0301chappe. Elle relativise et e\u0301ventuellement critique ces institutions, lors me\u0302me que celles-ci, pour une part, invitent a\u0300 cette expe\u0301rience, l\u2019objectivent et parfois l\u2019accompagnent et\/ou la re\u0301priment. Aussi la mystique inquie\u0300te chacune de ces traditions et les religions ne manquent pas non plus d\u2019inquie\u0301ter les mystiques. L\u2019histoire en te\u0301moigne abondamment. On lira avec inte\u0301re\u0302t aussi bien l\u2019article de Franc\u0327oise Durand sur Malaval, mystique marseillais mis a\u0300 l\u2019index pour son suppose\u0301 quie\u0301tisme, que l\u2019article de Roger Michel qui montre les difficulte\u0301s rencontre\u0301es par des mystiques musulmans.<\/span><\/p>\n

La revue est disponible uniquement en version num\u00e9rique<\/span><\/em><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\tAcheter la revue<\/span>\n\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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<\/p>\n

Sommaire<\/span><\/strong><\/span>\u00a0<\/b><\/p>\n

\u00a0<\/p>\n

\n
\n

Liminaire
<\/i>Christian Salenson<\/b>
CdD 18, p. 7<\/p>\n

Islam & christianisme : les chemins de la rencontre<\/h3>\n

La modernit\u00e9 : un d\u00e9fi pour le christianisme et l’islam
<\/i>Claude Geffr\u00e9<\/b>
CdD 18, p. 23<\/p>\n

Chr\u00e9tiens et musulmans. Dialogue \u00ab monoth\u00e9iste \u00bb ?
<\/i>Luc Moreau<\/b>
CdD 18, p. 47<\/p>\n

Les Sept Dormants, au seuil du XXIe si\u00e8cle : un h\u00e9ritage d’avenir exigeant ?
<\/i>Fran\u00e7ois Jourdan<\/b>
CdD 18, p. 73<\/p>\n

Fran\u00e7ois d’Assise et les musulmans
<\/i>Gw\u00e9nol\u00e9 Jeusset<\/b>
CdD 18, p. 89<\/p>\n

Charles de Foucauld, fr\u00e8re universel, dans sa relation avec l’\u00e9tranger et sa rencontre avec les Jean-musulmans
<\/i>Fran\u00e7ois Berjonneau<\/b>
CdD 18, p. 105<\/p>\n

Mystique<\/h2>\n

Le christianisme en dialogue avec ses mystiques
<\/i>Pierre Gire<\/b>
CdD 18, p. 139<\/p>\n

Michel de Certeau, t\u00e9moin de la mystique – \u00c9chos d’une lecture buissonni\u00e8re
<\/i>G\u00e9rard Bailhache<\/b>
CdD 18, p. 157<\/p>\n

L’islam en dialogue avec ses mystiques
<\/i>Roger Michel<\/b>
CdD 18, p. 181<\/p>\n<\/div>\n

\n

Exp\u00e9rience mystique et discernement
<\/i>Michel Rondet<\/b>
CdD 18, p. 191<\/p>\n

La belle t\u00e9n\u00e8bre de Fran\u00e7ois Malaval
<\/i>Fran\u00e7oise Durand<\/b>
CdD 18, p. 201<\/p>\n

Mystiques et dialogue interreligieux
<\/i>Jean-Marie Ploux<\/b>
CdD 18, p. 221<\/p>\n

Rep\u00e8res bibliographiques<\/h3>\n

Dialogue islamo-chr\u00e9tien en Tunisie
<\/i>Jordi Llambrich<\/b>
CdD 18, p. 263<\/p>\n<\/div>\n<\/div>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

20 \u20ac De\u0301ja\u0300 un dossier du nume\u0301ro 6 et plusieurs articles de Chemins de dialogue ont e\u0301te\u0301 consacre\u0301s a\u0300 la mystique. Pourquoi la mystique occupe-t-elle \u00ab\u00a0Revue n\u00b018 – La religion et la mystique\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":4555,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"footnotes":""},"categories":[9],"tags":[],"yoast_head":"\nRevue n\u00b018 - La religion et la mystique - Chemins de Dialogue<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/icm.catholique.fr\/cheminsdedialogue\/chemins-de-dialogue-n18-la-religion-et-la-mystique-2001\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Revue n\u00b018 - La religion et la mystique - Chemins de Dialogue\" \/>\n<meta property=\"og:description\" content=\"20 \u20ac De\u0301ja\u0300 un dossier du nume\u0301ro 6 et plusieurs articles de Chemins de dialogue ont e\u0301te\u0301 consacre\u0301s a\u0300 la mystique. 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