{"id":399,"date":"1998-06-02T12:19:06","date_gmt":"1998-06-02T10:19:06","guid":{"rendered":"http:\/\/icm.catholique.fr\/?p=399"},"modified":"2021-02-15T01:33:41","modified_gmt":"2021-02-15T00:33:41","slug":"399-2","status":"publish","type":"post","link":"https:\/\/icm.catholique.fr\/cheminsdedialogue\/399-2\/","title":{"rendered":"Revue n\u00b011 – Juifs et chr\u00e9tiens : t\u00e9moins de la promesse"},"content":{"rendered":"\t\t
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20 \u20ac<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Ce sie\u0300cle a vu les conflits les plus meurtriers que le monde ait jamais connu. Deux guerres mondiales en une ge\u0301ne\u0301ration. Cette violence insoutenable a produit dans nos socie\u0301te\u0301s une rupture telle que, comme le dit Hannah Arendt, les cadres de re\u0301fe\u0301rence ont vole\u0301 en e\u0301clat, et que la rupture de tradition est telle que l\u2019homme contemporain s\u2019est trouve\u0301 dans une situation ine\u0301dite de sa condition humaine. Les travaux des psychologues autour de Bettelheim analysent les retentissements de la Shoah dans la subjectivite\u0301 de l\u2019homme, retentissements qui n\u2019affectent pas uniquement la ge\u0301ne\u0301ration de la guerre mais qui se sont transmis aux descendants. On n\u2019a pas encore pris la mesure de ce que \u00ab le plus grand crime de l\u2019histoire \u00bb a ope\u0301re\u0301 dans l\u2019inconscient collectif.<\/span><\/p>

16 x 22 cm<\/i><\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\tAcheter la revue<\/span>\n\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Sommaire\u00a0<\/span><\/strong><\/p>

\u00a0<\/p>

Liminaire
<\/i>Christian Salenson<\/b>
CdD 11, p. 7<\/p>

Juifs et chr\u00e9tiens : T\u00e9moins de la promesse<\/h3>

Est-ce que le christianisme a besoin du juda\u00efsme ?
<\/i>Card. Roger Etchegaray<\/b>
CdD 11, p. 17<\/p>

Le dialogue avec le juda\u00efsme aujourd’hui
<\/i>Genevi\u00e8ve Comeau<\/b>
CdD 11, p. 27<\/p>

Pour une th\u00e9orie de la religion<\/h3>

Quelle place et quelle fonction de la th\u00e9ologie dans l’approche du religieux et des religions ?
<\/i>Pierre Gisel<\/b>
CdD 11, p. 59<\/p>

\u00c9tudes<\/h3>

Les paraboles dans les religions
<\/i>Bernard Bidaut<\/b>
CdD 11, p. 117<\/p>

Questions relatives \u00e0 l’inculturation
<\/i>Pierre Titi Nwel<\/b>
CdD 11, p. 135<\/p>

La sagesse chez saint Augustin
<\/i>Marcel Neusch<\/b>
CdD 11, p. 147<\/p>

Notes sur la r\u00e9v\u00e9lation coranique
<\/i>Alain Feuvrier<\/b>
CdD 11, p. 169<\/p>

Quelques notes autour de la figure du diable
<\/i>Pierre Gauzy<\/b>
CdD 11, p. 179<\/p>

Rep\u00e8res bibliographiques<\/h3>

Bulletin de th\u00e9ologie du dialogue interreligieux
<\/i>Maurice Pivot<\/b>
CdD 11, p. 189<\/p>

La rencontre des religions au Liban
<\/i>Pierre Fournier<\/b>
CdD 11, p. 205<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

20 \u20ac Ce sie\u0300cle a vu les conflits les plus meurtriers que le monde ait jamais connu. Deux guerres mondiales en une ge\u0301ne\u0301ration. 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